TextBCivilizationandItsDists
SigmundFreud
Pre-reading
SigmundFreud(1856-1939),thefatherofpsyalysis,hysiologist,medicaldoctor,psychologist,ahemostiialandtroversialthihe20thtury。
WetherwithhisolderViennesecolleagueaorJosephBreuer,whoiothecasestudyofapatientknownasAnhBreuerpublishedtheworkStudiesonHysteriain1895。However,BreuerdidnotshareFreud’sviewoyasacauseforhysteria。Whilethefriendshipandcollaborationsooneinuedhisworkioftalktherapyasatreatmealillness。
&erpretationofDreams(1900),Freud’spersonalfavorite,formalizedmuchofhispsyalytieofhismajorworksihreeEssaysoheoryofSexuality(1905),TotemandTaboo(1913),aureofanIllusion(1927)。Hisworkandtheorieshelpedshapeourviewsofchildhood,personality,dreams,sexualityahermajorthiributedwrewacy,whileothersdevelopedofoppositiontohisideas。
Ina2002reviewofthemostiialpsychologistsofthe2mundFreudwasrahree。
CivilizationandItsDists,writtenin1929,issideredoimportantandwidelyreadworks。Inthisbook,Sigmuesthefueweencivilizationandtheindividual。Theprimaryflictstemsfromtheindividual’squestforinstinctualfreedomandcivilization’strarydemandforityandinstinctualrepression。ThispruesFreud,isayofcivilizationthatiualfeelingsofdisitss。
ThefollowingpassageisafromChapterⅡofCivilizationandItsDists。
Promptsf
1。HowdoesFreuddefine“happiness”?
2。leasureprinciple?
3。Whatdoestheauthormeanby“theplaion’”?
4。Whataresourcesthatthreatenhumanhappiness?
5。Whatisrealityprinciple?
6。Howmanywaysarethereofavoidingsufferingandobtainiarethey?
7。Whatismeantbythedisplatsoflibido?
8。WhatisFreud’siionofartists’work?
9。Whatarethefactorsaffee’shappiness?
10。Howmanykindsofpsychicaltraitsdoestheauthormention?Whataretheirrespectivewaysofseekinghappiness?
[1]Thequestionofthepurposeofhumanlifehasbeelesstimes;ithasreceivedasatisfassdoesnotadmitofohosewhohaveaskedithaveaddedthatifitshouldturnoutthatlifehaswouldloseallvalueforthem。Butthisthreataltersnothing。Itlooks,orary,asthoughonehadarighttodismissthequestion,foritseemstoderivefromthehumauousness,manyothermaionsofwhicharealreadyfamiliartous。Nobodytalksaboutthepurposeofthelifeofanimals,umaybesupposedtolieinbeioman。Butthisviewisher,fortherearemanyanimalsofwhimakeodescribe,classifyandstudythem;andinnumerablespealshaveesthisuse,siedabeforemahem。On,ionswerthequestionofthepurposeoflife。Onehardlybewrongingthattheideaoflifehaviandsandfallswiththereligioussystem。
[2]Wewillthereforeturntothelessambitiousquestionofwhatmenthemselvesshowbytheirbehaviortobethepurposeaionoftheirlives。Whatdotheydemandoflifeandwishtoait?Theahishardlybeindoubt。Theystriveafterhappiobeehappyandtoremainso。Thisendeavorhastwosides,apositiveaiveaim。Itaims,oanabsenandunpleasure,aher,attheexperiengfeelingsofpleasure。Initsheiness”ohelast。Initywiththisdiyinhisaims,man’sactivitydevelopsiiasitseekstorealize—inthemain,orevenexclusively—theoheroftheseaims。
[3]Aswesee,whatdecidesthepurposeoflifeissimplytheprogramofthepleasureprihispriestheoperatioalapparatusfromthestart。Thereodoubtaboutitseffidyetitsprogramisatloggerheadsorld,withthemauchaswiththemi。Thereisnopossibilityatallofitsbeihrough;alltheregulationsoftheuniverseru。Onefeelsiosaythattheihatmanshouldbe“happy”isnotiheplaion”。ihestrisethe(preferablysudden)satisfaeedswhichhavebeeoahighdegree,anditisfromitsnatureonlypossibleasanepisodieuationthatisdesiredbythepleasureprincipleisproloonlyproducesafeelingofmildent。Wearesomadethatwederiveionlyfromatrastalefromastateofthings。Thusourpossibilitiesofhappinessarealreadyrestrictedbyourstitution。Unhappinessismuchlessdifficulttoexperiehreatehsufferingfromthreedireourownbody;whiedtodeddissolutionandwhiotevendowithoutpainayaswarningsignals;fromtheexternalworld,whichmayrageagainstuswithandmercilessforcesofdestrudfinallyfromourrelatiohesufferingwhithislastsourceisperhapsmorepainfultousthaeasakindofgratuitousaddition,althoughitotbeaefullyihesufferingwhielsewhere。
[4]Itisnowonderif,uhepressureofthesepossibilities,meomedtomoderatetheirclaimstohappiasthepleasurepriself,indeed,uheiheexternalwedintothemoremodestrealityprinciple2—ifamanthinkshimselfhappymerelytohaveeshappiohavesurvivedhissuffering,andifiaskofavoidingsufferiofobtaiothebad。Refleshowsthattheaentofthistaskbeattemptedalongverydifferentpaths;ahshavebeehevariousschoolsofworldlyutintopracti。Aedsatisfaofeveryselfasthemostehodofgomeansputtibefore,andssitsowheothermethods,inwhipleasureisthemainpurpose,aredifferentiatedagtothesourpleasuretowhichtheirattentiourhesemethodsareextremeae;someareone-sidedaheproblemsimultaseveralpoints。Againstthesufferingononefromhumaiosafeguardisvoluntaryisolation,keepingoneselfalooffromotherpeople。Thehappinesswhibeachievedalongthispathis,aswesee,thehappinessofquietness。Againstthedreadedexternalworldonelydefendoneselfbysomekindawayfromit,ifoosolvethetaskbyohereis,iherahatofbeemberofthehumanunity,and,withthehelpofateiqueguidedbysgovertotheattastnatureaihehumanwill。Thenwithallfoodofall。Butthemmethodssufferihosewhichseektoinfluenanism。Ianalysis,allsufferingishaion;itosinsofaraswefeelit,andweoinceofwaysinwhiisregulated。
。。。
[5]Aeiquefistheemploymentofthedisplatsoflibido3whientalapparatuspermitshwhissomuflexibility。Thetaskhereisthatofshiftiualaimsinsuchawaythattheyeupagainstfrustratioernalworld。Inthis,sublimatioslendsitsassistahemostifonesuffitlyheightentheyieldofpleasurefromthesourcesofpsydiualwork。Whenthatisso,fatedolittleagaiisfaofthiskind,suartist’sj,ingivinghisphantasiesbody,orastist’sinsolvingproblemsordisgtruths,hasaspecialqualitywhichweshalllyoocharametapsychologicalterms。Atpresentwelysayfigurativelythatsuchsatisfa“fineraheiriyismildasparedwiththatderivedfromthesatingofdprimaryinstinctualimpulses;itdoesnotvulseourphysig。Aofthismethodisthatitisnotapplierally:itisaccessibletoonlyafewpeople。Itpresupposesthepossessionofspecialdispositionsandgiftswincharefarfrombeingontoanypracticaldegree。Ahefewwhodopossessthem,thismethodotgivepleteprotesufferiesrablearmainstthearrowsoffortuhabituallyfailswhenthesourceisaperson’sownbody。
。。。
[6]Iheieness,Iwillventureonafewremarksasatoourenquiry。Theprogramofbeinghappy,whichthepleasureprincipleimposesonus,otbefulfilled;yetwemustnot—i—giveupoureffitofulfillmentbysomemeansorother。Verydifferentpathsmaybetakeninthatdiredriorityeithertothepositiveaspe,thatofgainingpleasure,ortoitshatofavoidingunpleasure。Byhesepathsweattainallthatwedesire。Happihereduseinwhichwereizeitaspossible,isaproblemoftheeics5oftheindividual’slibidoldenruleliestoeveryone:everymanmustfindoutforhimselfinarticularfashionhebesaved。Allkindsofdifferentfactorswilloperatetodirecthischoice。Itisaquestionofhowmuchrealsatisfaheexpetheexternalworld,howfarheisledtomakehimselfi,andfinally,howmugthhefeelshehasftheworldtosuithiswishes。Inthis,hispsystitutionwillplayadecisivepart,irrespectivelyoftheexternalces。Themanwhoispredomiicwillgivefirstprefereohisemotioionshipstootherpeople;thenarcissisti,whoiobeself-suffit,willseekhismainsatisfahisialprocesses;themanofawillheexternalworldoryouthisstrength。。。Apersonwhoisbornefavorableinstinstitution,androransformatiementofhislibidinalposwhidispeerats,willfindithardtoobtainhappinessfromhisexternalsituation,especiallyifheisfacedwithtasksofsomedifficulty。Asalastteiqueofliving,whichwillatleastbringhimsubstitutivesatisfas,heisofferedthatofaflightiiess—aflightwhichheusuallyaplisheswheillyoung。Themanwhoseeshispursuitofhappihinginlateryearsstillfindsolationintheyieldofpleasureoftoxi;orheembarkoeattemptatrebellionseeninapsychosis7。
[7]Religiohisplayofdadaptatioimposesequallyosownpathtotheaofhappinessaionfr。Itsteiquesistsihevalueoflifeanddistthepictureoftherealworldinadelusionalmanner—whichpresupposesanintimidatioelligehisprice,byforciblyfixiateofpsyfantilism8andbydrawioamassdelusiionsusparingmanypeopleanindividualneurosis9。Buthardlyanythihereare,aswehavesaid,manypathswhichmayleadtosuessasisattainablebymen,butthereisnonewhichdoessofor。Evenreligionotkeepitspromise。IfthebelieverfinallyseeshimselfobligedtospeakofGod’s“inscrutabledecrees”,heisadmittingthatallthatislefttohimasalastpossiblesolationandsourceofpleasureinhissufferingisanunission。Andifheispreparedforthat,hecouldprobablyhavesparedhimselfthedetourhehasmade。
Notes
1。pleasureprinostfurivingistoleasureandaain。Pleasureishensomekindoftensionisrelieved。
&yprihepriheego,tstoreciletheid’sdesires>